368-The Bible in the Middle Ages

 

University of Wisconsin-Madison

Department of Hebrew and Semitic Studies

Fall 2005

M-W 11:00-12:15. 114 Social Wrk

 

Dr. E. Alfonso

1340 Van Hise Hall

E-mail: mealfonso@wisc.edu

Office hours: M-W 4:00-5:00 or by appointment

 

 

Course description and goals:

 

This course aims to study the uses of the Bible in Medieval Judaism, focusing on the different Jewish approaches to the biblical text. Over the course of the semester, we will analyze the rise of two main Jewish schools of biblical interpretation in Spain (Sepharad), and Central Europe (Ashkenaz). We will read selected biblical passages (in English translation) and examine how they were interpreted by the major commentators in these schools. Since differences in understanding of the biblical text reflect major changes in social and political history, a strong emphasis will be put on the setting in which commentaries were written.

 

In addition to the interpretation of the Hebrew Bible, we will also consider the making of Bibles as objects and will learn about their illumination, materials and manuscripts.

 

Whereas this course is mainly concerned with the Hebrew Bible in the Middle  Ages, attention will be constantly paid to the Bible as a point of encounter and dis-encounter between religions: Judaism, Christianity and (occasionally) Islam.

 

The course is mainly intended for undergraduates. No knowledge of Hebrew or previous background in biblical studies is required.

 

 

Attendance Policy and Requirements:

 

-Regular attendance, engagement in the class and completion of readings are essential for a successful course. After 3 absences, one half grade per class missed will be deducted from the final grade.

-Readings are to be completed before the class for which they are assigned meets.

-Mid-term in class exam (date: M, October 31) and final exam (on the date scheduled by the University).

-One movie critique (two-three double-spaced pages). Due date: M, November 28.

-Assignments completed later than their scheduled dates will received lower grades. Assignments turned in one week after their scheduled date will not be accepted.

-Grading will be as follows: Participation in class: 10%; exams: 60%; paper: 20%; movie critiques: 20%.

 

 

Plagiarism Policy:

 

Cases of academic misconduct will be reported to the dean and dealt with according to University Policy on plagiarism. Students are encouraged to get familiar with that policy on the following web page: http://www.wisc.edu/students/amsum.htm.

 

 

Books:

 

The Bible. Although several versions of the Bible can be found on line (check: http://rosetta.reltech.org/ECanon/ECanon.html; http://www.bible.org) it is highly recommended to have a copy of the book at hand. The JPS edition of the Tanakh,* or the NRSV (Oxford Study Bible)** are equally valid for the course. Readings will be provided in the course readers.

 

*Tanakh. A New Translation of the Holy Scriptures According to the Traditional Hebrew Text. Philadelphia-Jerusalem: 1985, 19992.

** The Oxford study Bible : Revised English Bible with the Apocrypha. New York: c1992.

 

Bowley, James E. Living Traditions of the Bible: Scripture in Jewish, Christian, and Muslim Practice. St. Louis, Miss.: Chalice Press, 1999: Available at the University Book Store.

 

Course packet: Available at Bob’s Copy Shop (Univ. Square).

 

In addition to the course packet, some readings may be put in electronic reserve as the semester goes on. To view materials in the electronic-reserve format log to MyUW portal: http://my.wisc.edu/portal, click on your Academic tab. Notice that in your list of current courses, those with library reserves available contain a link for “library/reserve.” Click that link to go to your reserves.

 

 

Bibliography:

 

Reference sources:

Encyclopaedia Judaica. Jerusalem: 1972-3: http://www.jewishencyclopedia.com

Catholic Encyclopedia on line: http://www.newadvent.org/cathen/

Guide to medieval terms on line: http://orb.rhodes.edu/Medieval_Terms.html

 

Historical context:

L.B. Glick, Abraham’s Heirs: Jews and Christians in medieval Europe. Syracuse, 1994.

C. W. Hollister, Medieval Europe. A Short History. New York: 1994.

(These two books will be put on reserve in College Library).

 

Sources and interpretation:

G.W.H. Lampe (ed.). The Cambridge History of the Bible. Cambridge: 1963-70.

J. Rogerson (ed.). The Oxford Illustrated History of the Bible. Oxford: 2001.

M. Saebo (ed.). Hebrew Bible. Old Testament. The History of Its Interpretation. 1/2 The Middle Ages. Gottingen: 2000.

B. Smalley. The Study of the Bible in the Middle Ages. Notre Dame: 1964.

 

General surveys on medieval biblical interpretation:

M.A. Fishbane. “Jewish biblical exegesis: Presuppositions and principles” in F.E. Greenspahn (ed.), Scripture in the Jewish and Christian traditions. Nashville: 1992, 92-110.

J. Gómez. “How the Bible is Read in the Christian Tradition”. New Interpreters' Bible. Nashville, Tenn.: 1994, I: 83-106.

E.L. Greenstein. “Medieval Bible Commentaries” in B.W. Holtz (ed.) Back to the Sources. Reading the Classic Jewish Texts. New York: 1984, 213-259.

E.I.J. Rosenthal. “The study of the Bible in Medieval Judaism” in G.W.H. Lampe (ed.). The Cambridge History of the Bible. Cambridge: 1969, II: 252-279.

M.A. Signer. “How the Bible is Read in the Jewish Tradition”. New Interpreters' Bible. Nashville, Tenn.: 1994, I: 42-73.

 

 

Course Outline

 

W, September 7: General introduction and orientation to the course: Reading, requirements, basic terminology and chronology.

 

                        Reading: Bowley, pp. 13; 29-30

 

 

THE SOURCES

 

M, September 12: The making of the Hebrew Bible.

 

Reading:    Course Reader 3-16 (Includes Primeval Story); Bowley, pp. 7-28

 

R, September 14: Inter-Testamental literature.

 

            Reading: Course Reader 17–22; Bowley, 35-50

 

M, September 19: The making of the New Testament.

 

Reading: Course Reader 23-31; Bowley, pp. 85-101

 

 

LATE ANTIQUITY/EARLY MIDDLE AGES

 

W, September 21: The concept of interpretation in the Jewish tradition

                          I: Survey

 

Reading: Bowley, pp. 63-77; Course Reader, pp. 32-33

 

M, September 26: The concept of interpretation in the Jewish tradition

                          II: Midrash

 

Reading: Course Reader, pp. 34-44; 53-55

 

W, September 28: Interpretation in Early Christian Literature.

                          I: Survey

 

Reading: Bowley 135-40; Course Reader I, pp. 60-69

 

M, October 3: Slide show: Bible Illumination in the Early Middle Ages

 

                          No reading assigned

 

 

HIGH MIDDLE AGES 11th-12th CENTURIES

 

The making of the Sephardic tradition

 

W, October 5: Sepharad: The role of the Bible in Medieval Sephardic culture.

 

Reading: Course Reader, pp. 70-86

 

M, October 10: The Literalist School- Abraham ibn Ezra.

 

Reading: Course Reader, pp. 87-100 (Includes Song of Songs)          

 

The Making of the Ashkenazi Tradition (11th-12th cc.)

 

W, October 12: Ashkenaz: The role of the Bible in the Ashkenazi tradition.

 

Reading: Course Reader, pp. 101-10

 

M, October 17: Rashi

 

Reading: Course Reader, pp. 111-120

 

W, October 19: Christianity: Exegesis-The Bible as an artifact

 

Reading: Course Reader, pp. 121-145

 

M, October 24: Jewish/Christian contacts/ in the 12th c.

 

Reading: Course Reader, pp. 146-172

 

W, October 26: Movie

 

M, October 31: Mid-Term Exam

 

W, November 2: The Bible and Medieval Literature.

 

Reading: E-reserve

 

LATE MIDDLE AGES 13th and 14th CENTURIES

 

M, November 7: Allegory in the Jewish tradition.

 

                       Reading: Course Reader, pp. 183-209

 

W, November 9: Rational hermeneutics: Maimonides / Gersonides

 

Reading: Course Reader, pp. 210-24

 

M, November 14: Rational hermeneutics: Thomas Aquinas

 

                        Reading: E-reserve

 

W, November 16: Kabbalistic approach: The Zohar

 

Reading: Course Reader, pp. 225-37

 

M, November 21: 13th/14th c. Christian Interpretation: Thomas Aquinas

 

Reading: E-reserve

 

W, November 23: Judeo/Christian polemics: The disputation at Barcelona (1263).

 

Reading: E-reserve

 

M, November 28: Movie

 

W, November 30: The Sephardic tradition of Bible illumination (Slide Show)

 

Optional reading: Course Reader, pp. 248-258

 

M, December 5: The Ashkenazi tradition of Bible illumination (Slide Show)

 

No reading assigned

 

W, December 7: 13th century Christian Bibles (Slide Show)

 

                       Reading: Course Reader, 259-283

 

M, December 12: 13th to 15th century Christian Bibles

 

Reading: Course Reader, pp. 259-283

 

W, December 14: Translations into the Vernacular: La Biblia de Alba

 

No reading assigned



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